Kō Sūkoku
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Kō Sūkoku (高嵩谷): Painter of the Hanabusa School in Eighteenth-Century Edo
Kō Sūkoku (高嵩谷, 1730–1804) was a Japanese painter of the mid-Edo period. He came from the Takaku family and bore the common name Kazuo (一雄). He spent his life in Edo, where he lived in the Ryōgoku Yagenbori district – a densely built quarter of artisans and entertainment along the Sumida River. He died in 1804 at the age of 75 and was buried at Saifuku-ji in Kuramae, in what is now Taitō ward.
In the Succession of Hanabusa Itchō: Training and School Affiliation
Sūkoku studied under Sawaki Sūshi and thus belongs to the Eiga school (英派), which traces back to Hanabusa Itchō. In the late seventeenth century, Itchō had developed a manner of painting that broke away from the courtly rigor of the Kanō manner and treated scenes of everyday life with a loose, narrative-loving brush. Sūkoku carried this attitude forward: from the Meiwa era onward, he became known above all for his unconstrained hand paintings (Nikuhitsu-ga) and for actor pictures.
Spelling Variants and Artist Names
The name appears in the art trade in several transcriptions – Kō Sūkoku, Kōsūkoku, or the compound form Kosukoku – because the division between family name and gō is not always observed. All forms refer to the same person. Sūkoku also used a whole series of artist names: Sūkoku (嵩谷), Toryō-ō (屠龍翁), Toryōsai (屠龍斎), Rakushisai (楽只斎), Korensha (湖蓮舎), and Suiundō (翠雲堂).
Surviving Major Works and Sūkoku's School
Among his best-known surviving works are the View of the Western Approach to Ryōgoku Bridge of 1789 in the Edo-Tokyo Museum, a folding screen with a scene of a rain shelter in the Suntory Museum of Art, and a depiction of Confucius with the Tilting Vessel at the Tokyo University of the Arts. Sūkoku passed on his manner of painting to a whole series of successors: to his son Kō Sūgaku, his adopted son Kō Sūkei, and to students whose names all bear the character 嵩 – Sūgetsu, Sūshō, Sūun, and Sūtō.
Narrative Figure Paintings in the Tokonoma
Unlike a bird-and-flower painting, a figure scene wants to be read. Two riders meeting on a riverbank, a moon above weeping willows, a figure out of classical legend: such hanging scrolls presuppose that the viewer knows the story or asks about it — and were hung accordingly, in places where guests were received. The Hanabusa tradition cultivated this genre with particular care, giving it the loose, unpretentious tone that distinguishes it from the more austere Kanō figure painting. Anyone looking for Japanese hanging scrolls with narrative content will find what they seek at Densho in this group.