Hashimoto Gahō
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Hashimoto Gahō (橋本雅邦): from the Kanō school to modern Nihonga
Hashimoto Gahō (橋本雅邦, 1835–1908) was a Japanese painter whose work embodies the transition from the Kanō tradition to modern Nihonga. He was born in 1835 in Edo, in what is now Ginza; his father Yasukuni was court painter to the Kawagoe domain. Gahō died in 1908 at the age of 72.
Training in the Kobikichō house and the friendship with Kanō Hōgai
Gahō studied under Kanō Masanobu, the head of the Kobikichō Kanō house, which at the time was the school's foremost address. There he met Kanō Hōgai, who was seven years his senior. The two were regarded as opposites – Hōgai passionate, Gahō of a gentle nature – and were called the "Dragon and Tiger" of their school. Out of this constellation grew a lifelong friendship that had lasting consequences for Japanese painting of the Meiji period.
The renewal of Japanese painting
When, in the 1880s, a movement to revive traditional painting formed around Ernest Fenollosa and Okakura Tenshin, Gahō and Hōgai were among its most important painters. In 1890, Gahō was appointed head of the painting department at the newly opened Tokyo School of Fine Arts and, in the same year, was admitted to the first generation of imperial court artists. In 1898, he left the school when Okakura was removed from his post, and he took part in the founding of the Nihon Bijutsuin.
His importance as a teacher can hardly be overstated: his students include Yokoyama Taikan, Shimomura Kanzan, Hishida Shunsō, and Saigō Kogetsu – known in Japan as "Gahō's Four Heavenly Kings" – as well as Kawai Gyokudō. His principal works include White Clouds, Red Trees of 1890 and the folding screen Dragon and Tiger of 1895, which in 1955 was declared the first work of modern Japanese painting to be designated an Important Cultural Property.
What lives on from Gahō's manner of painting
Gahō's influence can be traced less in individual pictures than in an entire generation: Taikan, Kanzan, Shunsō, and Gyokudō all passed through his instruction and shaped Japanese painting into the Shōwa period. Anyone who encounters, on a hanging scroll of the early 20th century, layered bands of mist behind which lies a brushwork that does not deny its Kanō origins is, in most cases, standing within this line. For collectors, this is a useful framework: the Gahō lineage forms a recognizable strand within Nihonga, one that differs clearly from the Maruyama-Shijō tradition of Kyoto.